M. Razbezhkina and M. Ugarov Academy

Viktor Ryzhakov takes charge of the Sovremennik theatre after the death of Galina Volchek, who led the troupe for almost half a century and enjoyed absolute authority. For the theatre’s first new production, the new artistic director chooses a play about a family whose members have ceased to understand each other. While working on the play, the director and actors become more and more like the characters in the future production, and find it increasingly difficult to find mutual understanding within their “theatrical family.”

Fly-on-the-wall documentary on the day-to-day life of Evgeniy Alyokhin, russian poet and musician, and his girlfrend Oksana.

Ten director graduates from Marina Razbezhkina’s School of Documentary Film and Documentary Theatre lived with a camera for two months in order to chronicle the last “Russian winter” and its popular uprising against Vladimir Putin’s presidential run. People, faces, conversations, protests, failures and triumphs come together to chronicle the campaign.

SPARTA is the Agricultural Poetized Association for the Development of Labor Activity. This is how the commune calls itself, which has been engaged in the development of the "Theory of Happiness" in the Ukrainian village "Karavan" for more than 20 years. Unable to reconcile with the collapse of communist utopia, the "Spartans" created their own.

Russian photographer Maksim Dmitriev liked reality, and in the beginning of the 20 century, he photographed bums, workers, farmers, bankers, and monks. Hundred yours later we showed these photographs to nowadays heroes. And they recognized each other.

Sasha and Marina are raising their three adorable children in a wooden izba in a village in Voronezh region of Russia. They have no indoor plumbing and subsist mostly on a diet of cheap processed food and bread-and-mayo sandwiches. Sasha works in the IT industry, but a person of his talents cannot find steady work in the countryside and is forced to eke out a living as a computer repairman for his colorful neighbors. Sasha drives from client to client in his 1972 Lada, making barely enough money to cover his gas expenses, while Marina is busy running their impoverished, even by village standards, household. The Kiselyovs have happiness in spades - the heart of their family is their youngest child, the precocious and charming Katya. What kind of a future awaits this little girl?

In a small village on the slopes of the former coal mines, Oleg Pavlov, the father of many children, screens the "Little Prince" of Exupery. The camera is the cheapest, bought for retirement. In the roles - Oleg and his four children. Two years of filming and editing - and journalists from all over Russia are on a visit to an amazing creative and friendly family. But the family never calls his father at the table. Children refuse to go to the premiere of the film. And Oleg himself does not go to spend the eldest daughter, when she leaves to live in another city. He just sleeps. And no one wakes him up.

The last few years, Matthew and Kate live in the village. An event occurs in their lives that leads to a radical redefinition of relationships. The past and the present are intertwined into one confused story in which the characters lose sleep, drive each other out of the house, rush into the arms, starting a new circle. And precisely at this time friends from Berlin come to visit them.

Two different worlds. On the one hand - porters, who bear pianos. On the other hand - people, who the porters visit – musicians, new Russian “middle class”. What is the dialog between them? How does it clear for each of them - what is the musical instrument for?

In the circus tent „Joy” the same thing happens every day – they dismantle and assemble the tent with a dome full of stars, give performances, and move on to the next place. Lynx and parrot trainers quarrel over every little thing, and Valera the clown always performs alone. Until one day a new partner joins him, the clown Yana, and he starts to dream about conquering the world of the circus together with her.

The film features the life of mother and daughter who live in the woods near the outskirts of little city in Kazakhstan. The life on the edge of civilization, making money by selling scrap metal. Other people’s everyday life exists somewhere far away.

Varya is sixteen. Varya doesn't go to school. Varya asks that she be called Sasha. Varya has a goal - to go to St. Petersburg. She plays the violin in the train, earning a trip. But the trip of a dream turns out to be a dangerous adventure, in which everything goes not according to plan...

The demonstrators on the streets of Moscow in July 2019 want just one thing: fair elections. Despite their peaceful protest, 2,700 activists are arrested and hundreds are injured. The active camera places the viewer at the heart of the demonstrations, among the pushing and shoving of the chanting crowds. “You should be protecting us!” shouts a young woman at a soldier, and two big men come and take her away.

Twenty-one day is a time period that terminal patients are allowed to stay in hospice. Time is pulsating here according to peculiar inner cycles: getting faster, slower or returning to its ordinary rhythm. We wander through physical and mental spaces: wards, gardens, memories. It is a story of two main protagonists, yet two strangers, for whom the regular talk about death constitutes an integral part of life.

Тrue Kazakh girls don’t marry Russians. This is what grandma Zeinegul believes in. But her beloved granddaughter disobeyed her will. Many years later the girl comes back to Kazakhstan. Her mother drinks, her grandma prays, her father got married again, but she wants to take a picture of her whole family, just like the one they took years ago when she was a child. The picture of the family she loves and hates so much.

Carlos has been just born. He is the sweetest of the babies, but his grandmother is very sorry that he’s was born dark skin. Grandfather Sergey Mikhailovich wants to drink to the health of his grandson and celebrate this event, but grandmother doesn’t allows him to drink. Grandfather wants Carlos to know that he was born in the Great Russian Empire. This is Carlos’s first new year, and I made a movie so that he would remember it, and to talk about hilarious and painful things happening in my new family.

In the event of natural disaster, turn off electricity and gas, hide your valuable objects, lock the house, climb onto the roof, and maybe you will survive. Natasha, 12 years old, knows these instructions by heart. So, while waiting for the storm, she laughs and fights, suffers heartbreak, attempts to negotiate the purchase of a new swimsuit with her father. With zest and delicacy, with clear complicity with the body of her young heroine, Elizaveta Kozlova captures the details of a day-to- day life which, although ordinary, never seems insipid, so deeply is it infused with the contagious energy of the protagonist. And as the lines of contemporary Russian society and its problems are sketched out, In the Eye of the Storm reveals itself as the portrait of a character undergoing tremendous change.

A hearing-impaired coach conducts classes in sports knife fighting. For the coach, this is not only martial arts. He walks the path of learning the limit of his abilities in order to understand how to fight on an equal footing with a superior opponent. Not to let them anywhere near to avoid them hurting you, or to allow rapprochement. Does this mean making vulnerable not only the opponent, but also yourself?

The lead character of the movie is modern day heroine, a girl aged 18 not yet ready to carry a burden of responsibility. She is no different from a thousand other girls either in terms of code of behavior, or style of speech, or desire to be loved. Except for one thing: in reality she is a boy.

A former neo-Buddhist who has become an ardent defender of Orthodox values, Dmitry Enteo riveted public attention after performing several eccentric actions on himself. He calls himself an orthodox ‘actionist’ and gathered a movement of Orthodox activists around himself called ’God’s Will’.