The dead still have a name

The dead still have a name 2015

4.20

In 2010 the Freedom Flotilla attempts to break the Israeli blockade of Gaza. In international waters the flotilla is attacked by the Israeli army and 9 people are killed. 9 anonymous people. But the dead still have a name. In 2014 Gaza is attacked by Israel. 2131 Palestinians are killed, among them 513 children. 513 dead children. But the dead children still have names. The film is about a Jewish person who has made a political journey from the Vietnam war to Gaza. This person is the paediatrician Henry Ascher, who lost his fathers entire family in the Holocaust.

2015

Herdswoman

Herdswoman 2008

1

Travelling across vast swathes of the Scandinavian hinterland, the life of the herdswoman is under threat from the ruthless global appetite for resource.

2008

Children of Islam

Children of Islam 2006

1

Three boys and three girls. All born in the Middle East now living in Sweden. All with different views of Islam, integration, the World and Sweden. Some follow Sharia. Others fight Islamic roles. One is a hip hopper. The other thinks music is a sin. One thinks that the woman must obey her husband. One fights for women’s liberation. One girl is a boxer. The other is an ordinary worker. Some are closely followed by the Security Police. Children of Islam is a documentary about religion, culture, conflicts and looking for an identity in a changing Sweden.

2006

Jonsered - From cradle to grave

Jonsered - From cradle to grave 2010

7.00

In 1797, 14-year-old William Gibson sails from Dundee in Scotland to Gothenburg. This will be the start of a young man's journey on a road that led to the construction of a factory and a society, which is largely unique in our country's history. Jonsered's factories, which came to own a whole community and took care of everyone, from the cradle to the grave. The factory owned a nursing home with a maternity ward, a nursery for the youngest, a school that fostered the prospective workers, a girls' home for young workers, housing, a trade booth, a church with a factory-employed priest and, finally, an old age home for those who rested after a long working life.

2010