The National Endowment for the Humanities

Widowed Elinor Randall and her young daughter Jerrine arrive in a barren stretch of Wyoming in 1910 after Elinor's application for work as a housekeeper is accepted by Clyde Stewart, a rancher. The work is back-breaking and the isolation is brutal, particularly as winter arrives. Elinor begins to think about homesteading her own property near Stewart's ranch, but Stewart tries to dissuade her with explanations about the killing conditions and poor rewards, especially for a woman with no man to help her ranch. Although their temperaments are different and little affection exists, Elinor and Stewart agree to marry and combine homesteads. What lies ahead is the severest test of all.

Dominican friar Etienne de Bourbon visits a 13th-century French village in search of heretics for the Inquisition. Despite the opposition of the local priest and the indifference of the villagers, he finds a seemingly perfect suspect: a young woman who lives in a forest outside the village and cures people with herbs and folk remedies. In the process, he discovers the cult of the greyhound "Saint" Guinefort, and confronts his own troubled past.

This documentary film tells the dramatic story of Richard and Mildred Loving, an interracial couple living in Virginia in the 1950s, and their landmark Supreme Court Case, Loving v. Virginia, that changed history.

This inspiring documentary chronicles the extraordinary life of Ruby Duncan, an activist who fights the welfare system and becomes a White House advisor.

This film consists of five segments which interweave archival footage with interviews to highlight aspects of Miami's history. The segments are: On Flagler Street--about the old movie palaces; Down on Second Avenue--the Black entertainment mecca of the 1920's and 1930's; Waiting at the station--the railroad; Night lights--a family of neon sign makers; On the river--Plato Cook and commerce on the Miami river.

A filmmaker discovers her hometown was secretly involved in the Manhattan Project. Her investigation into this history triggers a chain reaction of encounters through which it becomes clear that the topic of nuclear waste has been more successfully buried than the waste itself.