Diana Watts, a high school teacher in Austin, Texas, is in the midst of an affair with one of her students, Eric Tull. As the reality of their situation forces itself upon them, Diana puts the relationship on hold. It’s only a matter of time before she gives in again to her desire; this time even more recklessly than before.
In 1978, five leftist youths who believed that the leftist revolution could be realized through politics, not violence, gathered in a house and started to talk about the magazine they had published. The unexpected events that take place later that night reveal the political chaos in Turkey before the 1980 coup d'état.
Jone is ready to fly. She finds herself at the beginning of something new, but before she moves on, there needs to be a closure. Jone is one of Mollies, the queer-feminist collective that had been living for a decade at a trailer park next to Ostkreuz, Berlin.
Bogancloch is where Jake Williams lives, nestled in a vast highland forest of Scotland. The film portrays his life throughout the seasons, with other people occasionally crossing into his otherwise solitary life. At the heart a song, an argument between life and death, each stating their case to rule over the world. The film is without exposition, it aims at something less recognisable, a different existence of reality observed in discrete moments. A sequel to Two Years at Sea (2011), charting a subtly changing life in a radically changing world.
A Flower in the Mouth is a film diptych about time running out and how to live through the days that remain. The first act, filmed as an observational documentary in the world’s largest flower market, follows millions of bouquets transiting through a cavernous refrigerated hangar to be sold at auction, an industrial process at once both beautiful and terrifying. The film transitions to fiction in a second act freely adapted from a Pirandello play. A man with a flower-shaped tumour on his lip accosts a traveller in an all-night café. Their seemingly mundane conversation becomes a metaphysical monologue as the man, feeling death approach, clings to life by scrupulously observing its activity, watching reality in every detail, as if to fill the gap between himself and the rest of the world.
Daniela is unsure about what to do next and where to live. Mia is finishing a master’s degree that she spontaneously started. Along with Natascha, another friend thinking of moving to Vienna, they wander around and talk.
What if women ruled the world? Yael Bartana stages the question in practice in her performative ‘Two Minutes to Midnight’, where a female government in a fictitious country must take a stand on an imminent nuclear threat from a foreign nation, led by the self-absorbed president Twittler. A panel of fictional characters and real female experts from areas such as defence, law, politics and psychology are tasked with agreeing on how to approach the situation in Bartana’s role play, which takes place in a democratic ‘Peace Room’, mirroring the toxically masculine ‘War Room’ in Stanley Kubrick’s classic Cold War satire, ‘Dr. Strangelove’. In the meantime, the clock is ticking, but when the red phone rings you can almost hear your own heartbeat.
Jonasz studies insects and fishes, Signe leaves and herbs. After a day spent in gardens and libraries, they meet, take the train and leave the city, pitching their tent on the shores of a lake. As they read, eat fruit, wander the forest and swim in the cold water, the outside world feels further and further away. A stranger appears and a trio is formed. But there are also other trios, other lakes, different places, different times.
Forty-six years after its completion, the International Trade Fair Complex in Lagos, Nigeria, lies waterlogged and in disrepair, its modernist concrete pavilions flooded and overgrown with vegetation, and its shopping stalls and convention centers now serve as makeshift workshops, bike repair stalls, and playgrounds. Shooting in a soft-edged standard-definition video, Komljen observes the complex’s grounds with equanimity and warmth, marking both its history as a former utopian project and its present-day vernacular uses.
Borrowing its title from an experimental text by Walter Benjamin. Many years ago, the cities by the river were gripped by a contagion. Things started to change and everything slowly became something else. It was not clear if transformation was a symptom of the disease or a way to escape it. The contagion touched everything and everyone: animals and plants, stones and soil, men, women and children, their thoughts, their dreams, their memories. An old woman once told me how all memories turn into trees, I could hardly make out what she was saying. She said she could hear the trees singing: To be a body, to be any body. After the years of contagion ended, the cities appeared untouched. One had to look hard to see the traces of the previous time. If one could listen to the trees, what would they say? A way out, a way out?
Branko obsessively trails his brother through Belgrade, trying to fathom his unusual behavior, but realizes along the way that he himself is the strange one, an observer, an apparition. Branko keeps walking and leaves the city behind, passing through landscapes and borders on his way to somewhere else: a place where everyone and everything has a story to share.
